Friday, February 19, 2010
Saturday, January 9, 2010
Monaro Torque

Thursday, December 17, 2009
Are We on the Monaro Alone in This?
Every living thing has vanished. The streets are deserted, even the flies have gone. The wind stings in its cutting monotone, a tiresome concert with the sun. Everything takes cover but there's nowhere to run to, nowhere to hide. Even inside, the heated wind penetrates. Are we on the monaro alone in this?.
What will bring relief to this cycle of existences? What will bring us sweetly home? What will make the birds sing and the sheep fat? What will make the grass grow and swell that smile? What will allow us to ease the tenuous grip to this hardened existence so familiar?. What will ease the built up tensions and resentments? What will ease this? What?, will ease, This?
The wind sings in its cutting monotone in concert with the sun. Everything takes cover but there's nowhere to run to, nowhere to hide. Are we on the monaro alone in this?
During this day parts of the monaro erupted in fire. Around Michelago, on the monaro, a catastrophic fire burnt through 11000 hectares of bushland and grazing country, taking some houses, livestock and other animals.
South of Bombala, fires blazed in the Cann River area and over the Snowy Mountains to the west, fires burnt through farmland and bushland along areas of the upper Murray River around Tooma and Walwa. It was a fierce day, the wind awesome. Late in the afternoon the relentless wind shifted direction to the southeast. Still relentless, with gale force, choking smoke filled Bombala and then, in the night, the wind and smoke was gone and rain fell upon the tin.
There was not a soul. Everywhere was now brown, dried up, shrivelled. Dirt, rock and scabby plants. Intense blue sky, whispy clouds. The air and the landscape was trying to suck whatever moisture could be found out of any living thing, including me. Sheep crowded lonely trees seeking out shade, panting. At water troughs they clambered over each other to drink.
Birds in seedheads beside the road laboured into flight. There were more than the usual number of dead birds on the road. Rabbits and hare scooted across bare earth raising dust. Desolation came to mind. A desolate scene; an unihabited, barren and wretched landscape.
But is it?
When I first arrived here on the monaro in mid Oct 2009, farmers where feeling elated at the late winter, early spring rains that had fallen over the area. Lingering, late winter, intense weather systems had thankfully carried some of their moisture over the snowy mountains and leaked their last drops across the monaro. A green veneer grew over the landscape. The farmers were happy with this new colour, green, and the feed it provided but the soil beneath was still desperately dry and had no moisture to leak. Dams were empty or near empty and the rivers and streams had given up running long ago. They called it a "green drought" and prayed for more rain.
It seems that this may be the way it is on the Monaro and the way it has always been for the white settlers who came to farm sheep on the monaro. Deperately dry, hot summers and a landscape devoid of feed. But I think that now, 150 or so years on, it is even more desperately dry and devoid of feed and decent soil. In the past, stockmen on horseback walked their herds overland via the dry monaro plains and hills to the alpine areas of the now Kosciuzko National Park where they stayed until late Autumn. Here their animals grazed on large areas of rich native grasses and generally had abundant water. This is no longer permitted and so the monaro is now grazed all year round.
As I drive the early summer landscape of the monaro, wind of several days previous now died, I ponder this landscape: desolate or not?, future farmland or not? I am captivated by it and am taken on a journey to within its realm. I will seek out its nooks and crannies, peaks and troughs and try to understand this land.
If Li Po were here today I wonder what he may have had to say.
Friday, November 27, 2009
Heading North - Home Sweet Home

Sunday, November 8, 2009
Rejoice in the diversity of this planet in all its variety
Rejoice in the diversity of this planet in all its variety
Friday, November 6, 2009
Priviledged: A short trip to Aboriginal lands, top end South Australia, July, 2009.
But the man I want to speak to we have still not seen.
We leave Ernabella and head out to Peters place, north and west of Ernabella. Peter Nyaningu's place. 57km of red dirt road through a desert landscape of the Mugrave Ranges. Red rock ranges. Out of the red landscape we meet Peter driving down the road in his old landcruiser. We stop, chat, tell him we are heading out to his place. He seems genuinely pleased. He grips my hand softly and looks into my eyes. He holds my hand for a good while, while he takes in Alans conversation. We go our separate ways along the red earth road, crest a rise and look out across a vast basin in the landscape ringed by ranges, a "cauldren", flat, expansive, the heat of summer I imagine. There would be no crossing this land in summer.
Our destination, Peter's place is beyond the ranges on the distant horizon, across the cauldron. We head across, an easy crossing in the Toyota Landcruiser and stop midway. Peter a full-blood aboriginal elder is the traditional owner of this land.
Rugged up for winter; coat, shirt, shirt, shirt and beanie. Long white beard. Eyes are small in his face but seemingly well seeing. Nearly 80, some teeth missing. Done a bit of travelling. His father came from over the border in Western Australia. Peter born, exact date a question mark, 1930 ?. Used to walk to Ernabella in a day, 57km. What did he carry with him?
At age of 6 he went with his father to Uluru. Walking. 300km or more return.
"What did you carry"?
"spear and womera. no clothes. Have to be fit, strong, - young man".
"Where did you camp"?
"many people from your clan/tribe. no blanket, no clothes, just sleep by the fire".
"What did you eat"?
"night comes quickly - no lights, the fire-side, sometimes dinner or none."
"How did you know where you were going?"
"fires from others indicated their presence, their occupation of the land, we see and go"
"Why Uluru?"
We sit under the verandha of the visitors digs talking to Peter, ancient history and modern day dilemmas. The sun sets under and warms us as we chat. We chat until the sun dips below the horizon. We talk some more. It is a beautiful, quiet, spare landscape. Sacred. We breath it in. I feel priviledged.




